A Lone Stranger

When to the sessions of sweet silent thought I summon up remembrance of things past, I sigh the lack of many a thing I sought, And with old woes new wail my dear time's waste; Then can I drown an eye, unused to flow, For precious friends hid in death's dateless night, And weep afresh love's long-since-cancelled woe, And moan th' expense of many a vanished sight; Then can I grieve at grievances foregone, And heavily from woe to woe tell o'er The sad account of fore-bemoanèd moan, Which I new pay as if not paid before. But if the while I think on thee, dear friend, All losses are restored and sorrows end.

Look in thy glass and tell the face thou viewest, Now is the time that face should form another, Whose fresh repair if now thou not renewest, Thou dost beguile the world, unbless some mother. For where is she so fair whose uneared womb Disdains the tillage of thy husbandry? Or who is he so fond will be the tomb, Of his self-love to stop posterity? Thou art thy mother's glass and she in thee Calls back the lovely April of her prime, So thou through windows of thine age shalt see, Despite of wrinkles this thy golden time. But if thou live remembered not to be, Die single and thine image dies with thee.

Since brass, nor stone, nor earth, nor boundless sea, But sad mortality o'ersways their power, How with this rage shall beauty hold a plea, Whose action is no stronger than a flower? O how shall summer's honey breath hold out, Against the wrackful siege of batt'ring days, When rocks impregnable are not so stout, Nor gates of steel so strong but time decays? O fearful meditation, where alack, Shall Time's best jewel from Time's chest lie hid? Or what strong hand can hold his swift foot back, Or who his spoil of beauty can forbid? O none, unless this miracle have might, That in black ink my love may still shine bright.

The forward violet thus did I chide, Sweet thief, whence didst thou steal thy sweet that smells, If not from my love's breath? The purple pride Which on thy soft check for complexion dwells, In my love's veins thou hast too grossly dyed. The lily I condemned for thy hand, And buds of marjoram had stol'n thy hair, The roses fearfully on thorns did stand, One blushing shame, another white despair: A third nor red, nor white, had stol'n of both, And to his robbery had annexed thy breath, But for his theft in pride of all his growth A vengeful canker eat him up to death. More flowers I noted, yet I none could see, But sweet, or colour it had stol'n from thee.

Weary with toil, I haste me to my bed, The dear respose for limbs with travel tired, But then begins a journey in my head To work my mind, when body's work's expired. For then my thoughts (from far where I abide) Intend a zealous pilgrimage to thee, And keep my drooping eyelids open wide, Looking on darkness which the blind do see. Save that my soul's imaginary sight Presents thy shadow to my sightless view, Which like a jewel (hung in ghastly night) Makes black night beauteous, and her old face new. Lo thus by day my limbs, by night my mind, For thee, and for my self, no quiet find.

When in disgrace with Fortune and men's eyes, I all alone beweep my outcast state, And trouble deaf heaven with my bootless cries, And look upon my self and curse my fate, Wishing me like to one more rich in hope, Featured like him, like him with friends possessed, Desiring this man's art, and that man's scope, With what I most enjoy contented least, Yet in these thoughts my self almost despising, Haply I think on thee, and then my state, (Like to the lark at break of day arising From sullen earth) sings hymns at heaven's gate, For thy sweet love remembered such wealth brings, That then I scorn to change my state with kings.

O that you were your self, but love you are No longer yours, than you your self here live, Against this coming end you should prepare, And your sweet semblance to some other give. So should that beauty which you hold in lease Find no determination, then you were Your self again after your self's decease, When your sweet issue your sweet form should bear. Who lets so fair a house fall to decay, Which husbandry in honour might uphold, Against the stormy gusts of winter's day And barren rage of death's eternal cold? O none but unthrifts, dear my love you know, You had a father, let your son say so. This sonnet in particular says something that has been burried deep within my heart from years and years and now almost about to hit a decade, till date probably the most suitable and subtle words that I've been able to find to say what I mean, yet again I know this is a hard one to interpret, but never did I say that life is easy......

Why didst thou promise such a beauteous day, And make me travel forth without my cloak, To let base clouds o'ertake me in my way, Hiding thy brav'ry in their rotten smoke? 'Tis not enough that through the cloud thou break, To dry the rain on my storm-beaten face, For no man well of such a salve can speak, That heals the wound, and cures not the disgrace: Nor can thy shame give physic to my grief, Though thou repent, yet I have still the loss, Th' offender's sorrow lends but weak relief To him that bears the strong offence's cross. Ah but those tears are pearl which thy love sheds, And they are rich, and ransom all ill deeds.

The little Love-god lying once asleep, Laid by his side his heart-inflaming brand, Whilst many nymphs that vowed chaste life to keep, Came tripping by, but in her maiden hand, The fairest votary took up that fire, Which many legions of true hearts had warmed, And so the general of hot desire, Was sleeping by a virgin hand disarmed. This brand she quenched in a cool well by, Which from Love's fire took heat perpetual, Growing a bath and healthful remedy, For men discased, but I my mistress' thrall, Came there for cure and this by that I prove, Love's fire heats water, water cools not love.

To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep; No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil.

Time's glory is to calm contending kings, To unmask falsehood and bring truth to light, To stamp the seal of time in aged things, To wake the morn and sentinel the night, To wrong the wronger till he render right, To ruinate proud buildings with thy hours, And smear with dust their glittering golden towers; To fill with worm-holes stately monuments, To feed oblivion with decay of things, To blot old books and alter their contents, To pluck the quills from ancient ravens' wings, To dry the old oak's sap and cherish springs, To spoil antiquities of hammer'd steel, And turn the giddy round of Fortune's wheel; To show the beldam daughters of her daughter, To make the child a man, the man a child, To slay the tiger that doth live by slaughter, To tame the unicorn and lion wild, To mock the subtle in themselves beguiled, To cheer the ploughman with increaseful crops, And waste huge stones with little water drops.

This is the excellent foppery of the world, that when we are sick in fortune (often the surfeits of our own behaviour) we make guilty of our disasters the sun, the moon, and stars: as if we were villains on necessity; fools by heavenly compulsion; knaves, thieves, and treacherous by spherical predominance; drunkards, liars, and adulterers by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on. An admirable evasion of whoremaster man, to lay his goatish disposition on the charge of a star!

My tongue-tied Muse in manners holds her still, While comments of your praise, richly compiled, Reserve their character with golden quill And precious phrase by all the Muses filed. I think good thoughts whilst other write good words, And like unletter'd clerk still cry 'Amen' To every hymn that able spirit affords In polish'd form of well-refined pen. Hearing you praised, I say ''Tis so, 'tis true,' And to the most of praise add something more; But that is in my thought, whose love to you, Though words come hindmost, holds his rank before. Then others for the breath of words respect, Me for my dumb thoughts, speaking in effect.

The Quality of Mercy The quality of mercy is not strain'd. It droppeth as the gentle rain from heaven Upon the place beneath. It is twice blest: It blesseth him that gives, and him that takes. 'Tis mightiest in the mightiest; it becomes The throned monarch better than his crown. His scepter shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptered sway; It is enthroned in the heart of kings; It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.